Necessary But Not Sufficient
Many who desire deep, radical change also advocate for incremental reforms as a path to achieving those longer term goals. They hope to avoid the binary opposition- reform or revolution -which has been such a historically persistent point of contention, and merge single-issue activism with calls for systemic re-structuring at the institutional level. Is there in fact a clear path around this antagonism? In his latest essay, Hope in the Looming Authoritarianism, social critic Henry Giroux enthuses over the “many active movements for resistance” who “engage spaces…such as schools, shelters, food banks and union halls”. His eloquent plea for resistance is not, in his own words, “a call to give up single-issue struggles but to expand their efforts.” In a piece titled Looking back on Occupy, author Ken Knabb reminds us that “countless people continue to carry out all sort of actions- picketing banks, disrupting corporate board meetings, blocking home foreclosures, protesting environmental policies (Monsanto, Tar Sands, fracking etc)…attempting to take over and re-open schools, libraries, vacant housing…” In a recent article, Michael Albert expressed anxiety that a polemical purism would prevent leftists from supporting Obama were he to seriously tackle climate change. These are just a few examples of a broad consensus found on the left that a “radical reformism” is both possible and necessary. I would contend that support for a “diversity of tactics” is in similar fashion a way to paper over the difference so as to proceed forward. What this consensus too often ignores, in my opinion, are the possible down-sides of settling on some “middle way”. What is the likelihood that piecemeal reforms, when successful, may dilute revolutionary fervor and simply re-set the cycle of exploitation and dispossession? And when such reform-activism proves unsuccessful, which is far more often the case, what are the chances that the results are defeatism, apathy and cynicism? Let’s begin with a close look at those “many active movements” Giroux speaks of, starting with the iconic “battle for Seattle”. For many social justice activists, this was a watershed moment in “movement” history, the forced suspension of talks over the Free Trade of the Americas treaty by a broad alliance of protestors using a “diversity of tactics” approach. This movement became known as Anti-Globalization and we can recall the disruptions in Genoa, Seoul, Miami and elsewhere trade ministers attempted summits. But if we stand back and look objectively, we see that globalization continued apace and that every multi-lateral trade deal that has been proposed, NAFTA, CAFTA, KORUS, FTAA, Colombia TPA, has eventually been signed and ratified. The neoliberal agenda has succeeded despite the puppets and all those tens of thousands of protestors have moved on. What about the trajectory of the “peace movement”? We know 20 million people were mobilized to try to stop the invasion of Iraq. We know there were continuous protests, vigils and marches in cities around the country in opposition to the occupation. Can we honestly say any of that had any real effect? Consider the thousands who have gathered at Fort Benning Georgia for twenty years to protest the on-going School of the Americas. Their numbers have dwindled and the school changed its name. Then there are events such as Occupy, Wisconsin, Anti-Cuts in the UK, students in Quebec, Idle No More, the list of these spontaneous “uprisings” goes on and on. Yet they remain disparate, unlinked and temporary and the accumulation of capital, the growth of inequity, the enclosure of the commons and rate of ecocide only increases. While reveling in their autonomy, these protests burn bright but quickly fizzle. What gives? On a broader scale we can praise the achievements toward just, equitable and sustainable living arrangements by social democracies in much of the developed world. Advances in leisure time, democratic self-management and over-all quality of life have undoubtedly been achieved in the welfare state model. But an honest appraisal also shows that in each instance there has been a dramatic roll-back of those hard fought gains. These provisions fall prey all too easily to global economic crises and the ideological retrenchment which such crises arouse. Whether in narrow particular issue campaigns or these broader movements, the critique of capitalism is always the elephant in the room. Radical elements are asked to help stop evictions of foreclosed homes but not to talk openly about the ownership of productive property. Revolutionaries are invited to help get money out of politics but told not to talk about the capitalist state. Progressives insist that the ears of “the public” are too sensitive, that they will be repelled by such “ideological” rhetoric. Perhaps the World Social Forum best encapsulates this dynamic of slow strangulation in the name of inclusiveness and pluralism. Focusing on “social justice” has been a way to avoided the messy confrontation with the re-distributive meaning within the concept of economic justice. This is not then an argument against reform activities per se, but is a plea for an unflinching look at their limitations. Yes they are necessary to engage people as historical agents, but they are not sufficient in themselves to push history beyond the vicious cycle of populist/progressive reform followed by reaction and counter-reform. If at one point labor had the upper hand, it no longer does. Yes, participatory budgeting is a remarkable victory for democracy but it must be advanced into the sphere of production. Is it then my contention that a radical anti-capitalist critique is the only thing which separates short-term, gain-oriented reform from reform which leads to systemic overhaul? Yes. I believe it is exactly that ideological clarity and commitment to hegemonic (in the Gramscian sense) re-ordering which proves to be the difference in reform for reforms sake or reform as an organizing tool to bring about a world in which many worlds fit. This means we cannot simply avoid that difficult, antagonistic discussion and put it off (perpetually) to some “better” time. “Capitalism with a human face” is always a smokescreen for ignoring “externalities” such as those who suffer on the periphery, those generations yet to come and ecosystems which have no voice with which to protest.
