The Act
"An Act always involves a radical risk, what Derrida, following Kierkegaard, called the MADNESS of a decision: it is a step into the open, with no guarantee about the final outcome- why? Because an Act retroactively changes the very coordinates into which it intervenes. This lack of guarantee is what critics cannot tolerate:they want an Act without risk- not without empirical risks, but without the much more radical 'transcendental' risk that the Act will not only simply fail, but radically misfire...It is here that one can see how an Act proper cannot be contained within the limits of democracy (conceived as a positive system of legitimizing power through free elections). The Act occurs in an emergency when one has to take the risk and act without legitimization, engaging oneself in a kind of Pascalean wager that the Act itself will create the conditions of it's retroactive legitimization."
Slajov Zizek from his book Welcome to the Desert of the Real
Our group has been talking lately about leaps into the unknown (un-knowable). My problem with Zizek's approach is: how does one recognize such an "emergency"? George Bush sensed such an emergency and invaded Iraq and Afghanistan wagering the acts would later be legitimized.Hitler, Stalin, PolPot, Franco, The Symbionese Liberation Army, they all felt their moment to be an "emergency" and that history would later absolve them.
This is where the inner liberal comes out in me, the one who senses something in the warnings of Isaiah Berlin, Popper and Arendt at the same time he rejects their anti-utopian arguments. Since we can never KNOW the true moment of emergency, I would rather put my lot in with some degree of popular will, knowing full well it can be quite wrong. At least we must stop and ask if we are acting purely as a vanguard or it we are listening as well.
What about those in Tunisia, Egypt, Lebanon, Western Sahara, soon probably Iran? These movements certainly argue for the Act as does any uprising in the past for justice. So how might we discern the necessity for an Act? Which side of history we are on when we decide to stop talking and start doing?
In his book Picture Imperfect Russell Jacoby makes a case for Utopianism which confronts much the same dilemma. He says beware the "blueprint utopian" who "more often betray a will for domination than for freedom; they prescribe how free men and women should act..". Jacoby argues for "iconoclastic utopians" who "did not surrender to the drumbeat of everyday emergencies" . Still, the "everyday" unfolds before us and presents Moments when one must choose whether to Act or not. Perhaps there is no trustworthy guide, only imagination and will.

8 Comments:
The last people that should ever talk about improving a mess are Marxists. Marxists are political criminbals who demogouge and scam their way into power and make everythimg worse.
I find it amazing how you can load on the theoretical gibberish when you get excited Trout! The flip side of your 'radical' left intellectualizing, is the endless commentary I see on TV about the Twitter/Social Media Revolutions. As if Twitter made Egyptians willing to face brutal riot squads! I know, I know, it spreads ideas, like the printing press, but in the end, individuals decide what they will do and how much risk to take, whether they communicate with drums or cell phones.
As for The Act, really, what does that mountain of words amount to? Humans have courage and face risks when they feel compelled or willing to do so. Nobody knows how each person decides. People often cannot tell themselves. It is not a quantitative analysis. Is this news? Do we really need Derrida or Zizek to tell us that in his purple academese?
Oh, The Act cannot be contained in democracy. Yes, yes, how sad. Too bad that we cannot live, governed always by that Bahktian/Rabelaisian carnival of the streets. Another intellectual wanker obsessed with the "self-expression" he fails to achieve, and vicariously thrilling to the actions of others. Order and social peace are just so damn boring and unsatisfying.
I can just imagine Zizek in Cairo, strolling about smoking Gauloises, "Oh, there, that was a REAL act. Very good. Let's see another..."
Saying that the Act creates its retroactive legitimization is a fancy way of saying that the victors write history. So too with social upheaval. It's not always pretty, but when you have a entrenched dictatorship, what choice do people have?
I am happy to hear that you have an "inner liberal" forcing you to retrench from the Dionysian thrills of radical street action. It shows you know how badly things can turn out. Always good to keep that in mind.
Well Lichanos in this case the Act was what exactly? The self immolation of a poor fruit vendor in Tunisia who was slapped around by a corrupt cop?
Certainly impoverished farmers in Asia commit suicide with some frequency and that doesn't result in any reforms. What happened here?
Did the internet medium compound it? Hard to know but a people's frustration sure as hell hit critical mass. High food prices and unemployment are just so fucking boring and unsatisfying. Tell them to go home and watch Dancing with the Stars and forget the self expression. Eat what's put on the plate lest you scare the horses.
@Ducky:
Hey, I think what's going on in Egypt is great, so far at least. I hope they don't all get shot, and I hope they dump that octagenerian strongman. But that word blizzard by Zizek, geeez!
I expect the military will dump the dictator, to keep its privileges. Still bourgeois democracy is better than dictatorship.
The Islamists opposed the mass actions, and joined later posturing to western journalists. No demands for Sharia.
I agree about a lot of the prose , Lichanos, ( I drove Yodood crazy with this shit) but think it a mistake to assume the conundrum a simple one. Inertia combined with doubt = today's liberalism.
To ducky's point, not just the self-immolation but the first ,say, twenty people to show up, creates a whole new condition of possibility.So there may be some quantitative
element(?) By the way Zizek does quote from the Jacobins!
And sure, victors do get to write history but America still wonders about Hiroshima, Nagasaki and fire bombing. Acts which "changed everything" as they say.
Beak: You're saying some kind of help you can do without?
Still bourgeois democracy is better than dictatorship.
...but America still wonders about Hiroshima, Nagasaki and fire bombing.
Whoaa! The local rads are sounding remarkably liberal today!
As far as Tunisia and Egypt go, let's hope for the best.
The only good thing Islamist do is rid the place of commies. They love to throw them off rooftops in Gaza while idiots like Ren blame dem Joooos.
It will be Gaza redux, but Islamacists generally are almost as incompetant as commies so they will make a bad situation worse.
Of course Renagade Hemrhoid will wax on about the need for a labor party as the Muslims behead him. His severed head will blame Israel and the US foreign policy as jihadis play soccer with it.
Commies are the ultimate clowns.
Where is Prof Tarzan Krolic? We need his inane comedic rantings that are at least original.
Post a Comment
<< Home